TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Yesaya 7:18

Konteks

7:18 At that time 1  the Lord will whistle for flies from the distant streams of Egypt and for bees from the land of Assyria. 2 

Yesaya 28:22

Konteks

28:22 So now, do not mock,

or your chains will become heavier!

For I have heard a message about decreed destruction,

from the sovereign master, the Lord who commands armies, against the entire land. 3 

Yesaya 54:1

Konteks
Zion Will Be Secure

54:1 “Shout for joy, O barren one who has not given birth!

Give a joyful shout and cry out, you who have not been in labor!

For the children of the desolate one are more numerous

than the children of the married woman,” says the Lord.

Yesaya 56:5

Konteks

56:5 I will set up within my temple and my walls a monument 4 

that will be better than sons and daughters.

I will set up a permanent monument 5  for them that will remain.

Yesaya 56:12

Konteks

56:12 Each one says, 6 

‘Come on, I’ll get some wine!

Let’s guzzle some beer!

Tomorrow will be just like today!

We’ll have everything we want!’ 7 

Seret untuk mengatur ukuranSeret untuk mengatur ukuran

[7:18]  1 tn Heb “in that day” (so KJV). The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.

[7:18]  2 sn Swarming flies are irritating; bees are irritating and especially dangerous because of the pain they inflict with their sting (see Deut 1:44; Ps 118:12). The metaphors are well chosen, for the Assyrians (symbolized by the bees) were much more powerful and dangerous than the Egyptians (symbolized by the flies). Nevertheless both would put pressure on Judah, for Egypt wanted Judah as a buffer state against Assyrian aggression, while Assyrian wanted it as a base for operations against Egypt. Following the reference to sour milk and honey, the metaphor is especially apt, for flies are attracted to dairy products and bees can be found in the vicinity of honey.

[28:22]  3 tn Or “the whole earth” (KJV, ASV, NAB, NCV).

[56:5]  4 tn Heb “a hand and a name.” For other examples where יָד (yad) refers to a monument, see HALOT 388 s.v.

[56:5]  5 tn Heb “name” (so KJV, NIV, NRSV).

[56:12]  6 tn The words “each one says” are supplied in the translation for clarification.

[56:12]  7 tn Heb “great, [in] abundance, very much,” i.e., “very great indeed.” See HALOT 452 s.v. יֶתֶר.



TIP #20: Untuk penyelidikan lebih dalam, silakan baca artikel-artikel terkait melalui Tab Artikel. [SEMUA]
dibuat dalam 0.03 detik
dipersembahkan oleh YLSA